Ask most people what health means and they describe the absence of a problem. That is one definition, but it is an incomplete one.
I think of health as a continuum. The first possibility is straightforward symptom relief: remove the symptom and ask no further questions about the conditions that produced it. The second is using symptoms as information, asking what physiological, psychological or environmental process a symptom may be expressing rather than focusing exclusively on its suppression.
The third, and the one I believe medicine is only beginning to fully incorporate, is wellbeing itself as the goal. The medical sociologist Aaron Antonovsky called this salutogenesis: the study not simply of what causes disease, but of what generates and sustains health. Central to his model was a strong sense of coherence, the degree to which people experience life as comprehensible, manageable and meaningful, which he associated with a greater capacity to remain well in the presence of significant adversity, even when the adversity itself could not be removed.
The fourth possibility emerges particularly in later life: learning to approach aging not simply as a medical problem to be managed, but as a psychological and spiritual passage. Drawing on Connie Zweig's, James Hillman's and James Hollis's work, we might think of this as a movement from role to soul, and from hero to elder, a gradual loosening of identities built around achievement, status, productivity and physical capacity, and a turning toward meaning, inner authority, mortality and the question of what remains when the roles that once defined us begin to fall away. Medicine concerned with healthy aging must therefore ask not only how we preserve vitality and independence, but how we help people consciously inhabit this profound developmental transition.
The fifth possibility is rarer and belongs to a different domain of human experience: a genuine shift in consciousness, in which identity is no longer experienced as limited exclusively to the body, the emotions or the conceptual mind. I have watched a small number of patients meet even terminal illness from this perspective and, although their disease was not cured, encounter death with a quality of resolution that I can only describe as healing. Most of us move back and forth across this continuum throughout our lives. The question worth asking is not simply where you are on it, but in which direction you are currently oriented.